Keynote address by David Kaczynski, recorded during the 2005 annual meeting of the Indiana Information Center on the Abolition of Capital Punishment from the New Yorkers Against the Death Penalty "Since my brother's trial, and especially since becoming executive director of New Yorkers Against the Death Penalty, I've tried to point out some lessons that can be learned from the Kaczynski case. There are many things wrong with the death penalty, as evidenced by the alarming number of wrongful convictions, the thinly concealed racial and class bias, the fact that we regularly execute juvenile offenders and people with serious mental illnesses. To most thinking people, these reasons are sufficient to reject a system for imposing ultimate punishment that operates with limited rationality and fairness. But in my view (an uncomfortably close and personal view) problems in the application of capital punishment are traceable to a deeper, underlying problem. It is a problem that appears whenever we attempt to excuse or justify violence. The justice system focuses on the crime with little attention given to the offender as a human being. Nevertheless, by subtle or overt inferences, the justice system equates the condemned person with his or her criminal conduct. It's the crime that we deplore, yet it's the human being whom we put to death (as if one could be substituted for the other). Do we undo the crime by killing the criminal? Of course not. Family members of offenders are acutely aware of this confusion. When my mother and I provided background information on Ted to the authorities, we said, "We'll do everything in our power to help you catch the Unabomber, but please understand that this is our loved one: a disturbed person, not a monster." The agents, in turn, acknowledged that Ted was seriously mentally ill. But when it came to seeking the death penalty, the Justice Department did an about-face and hired a psychiatrist who was much criticized for his unorthodox views and prosecutorial bias. His job wasn't to discover the humanity in my brother, but instead to hide my brother's humanity so that the jury wouldn't be tempted to empathize." Less